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Logic IV. 27.

needs to be told that nothis is more insincere or and ignorant of itself than the human heart. In is a dull and medacious witness that needs to be cross examined closely in order to extract from is the real truth. Anything that is usually desireable naturally comes to be regards by us a desireable in itself. Anthing that we strive after we are of course glad to get and we are apt to think that the mere getting of it is so much good, which may be counter-balanced by the circumstance that it leads to nothing further. If I wish to go to England and am sick at sea, then when I am told to voyage is half over, I apt to say to myself "There is no much good to my account, thank God" although in reality unless I am to [fairish] the voyage, my coming so far is more evil. Nor are we questioning conscience to know what we would unnefectively pronouce we wish to kn

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