84

Logic IV. 92.
two appetites simply. By similar reasoning he persuades himself the passion is different from either. It appears then that by analogy with the state which must [subaist?] there will be corresponding excellencies in the individual. Corresponding to the wisdom of the state reason in the individual ought have sway over passion and appetite. And he will be courageous whose passion obeys the behest of a reason as to what he ought or ought not fear. And the selfcommand in whom there is a harmony and acquiescence of reason. And righteousness consists in each of the three parts of the soul doing its own business with all its might. It is therefore from this point of view absurd to say that rightrousness is not a good in itself. which we