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as good in itself must be accepted without compromise.
In deciding ay special question of conduct if is often quite right to allow weight to different conflicting considerations and calculate their resultant.
But it is quite different in regard to that which is to be aim of all endeavor.
The object admirable that is admirable per se must, no doubt, be general.
Every ideal is more or less general.
It may be complicated state of things.
It may be a complicated state of things.
But it must be a single ideal; it must have unity, because it is an idea and unity is essential to every idea and every ideal.
Objects of utterly disperate kinds may, no doubt, be admirable, because