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But who can doubt that there is some conduct more fit for a human being than some other conduct?

Here another loose sheet.

If by pleasure, they mean that is properly so called, a quality of feeling and mean that the only possible motive that a man can have is to excite that feeling in himself, then they are quite right in saying that there can be no distinction of motives + no distinction of moral good + evil.
But thus can hardly be then meaningl since it is not true that it is unthinkable that a man should have any other nature.