42

1908 Nov 11
Logic
26

in which the writer had taken part, filled out, where they
must be, by his understanding of what different types of minds
would have replied to certain questions. They are, therefore, historical
records intended to be veracious. The other way of carrying out
the general plan is the one that I intend to pursue in such scraps
of talk between you and me as I may have occasion to introduce.
It depends upon two principles, each consisting of several clauses, or points. The
first point of the first principle is that, when a man meditates, he does not, as my master Kant (my attitude toward)
whom is substantially such as I would have my disciples
take toward me, namely, a critical attitude,) says he does, incessantly
repeat: "I think," although it is true that, when he
reaches a decided belief, he may perform an exertion of the
kind called a Resolution of the will, with a view to producing