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be no more than a nucleolus in a single cell of the body of one of them. But I had better add that I do not mean by God a being merely "immanent in Nature," but I mean that Being who has created every content of the world of ideal possibilities, of the world of physical facts, and the world of all minds, without any exception whatever. For the argument that I am to consider; and which, by the way, I will designate as 'The Neglected Argument,' would not be true of any other being than God. But I do not, by 'God,' mean, with some writers, a being so inscrutable that nothing at all can be known of Him. I suppose