23

since could give them I cannot now assurw myself that Gentry did so base any logical principles; but I know remember that he considers every act of inductive reasoning in which one passes from the finite to the infinite - particularly every inference which, from abservation which includes that there us a continuity which cannot be directly observed, in certain objects of observation - to be due to a direct inspiration of the Holy Spirit. Were that granted, however consistency would require us to grant that the admission of a logical principle, which covers an infinity of possible inferences is also a mystical experience. Were I merely asked to grant that the anticipations of experience involved with (more accurately than 'in') inductions cannot be accounted for except by the ancient hypothesis that man has been made in the image of his Maker, so far as his Reason goes, I