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πλ
23

vinced that thinkings and thoughts are signs.

Although by a thinking I mean a simple event, or something
recollected as being such, I do not use the term in such a sense that
all the psychical concomitants are necessarily parts of it, even
though their concomitance be psychologically necessitates. I only
[inshole?] as parts of the thinking such concomitants as the nature
of signs compels to be such. For example, it wil be semiotically
necessary that all the thinkings shall be determinations
of a single smething corresponding to a mind,
---a quasi-mind, as I shall call it. For otherwise, two distinct
premisses would by their being merely simul-
taneously thought, no more be thereby copulated into one,
thus getting put together, than if one were thought by you,