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Logic IV 96
end of the fifth book and is continued to near the end of the sixth. The philosopher is the lover of all knowledge. But is must be true knowledge which is knowledge of absolute being. But there is a middle term between being and not being and a corresponding medium between knowledge and ignorance. It is opinion which is a different faculty from science [foreign text]. Note the very primitive kind of logic which exists therefore ignorance must relate to something which does not exist! He defines faculties they are a genus of realities by which we are able to do what we are able to do and everything else whatever it may

Logic IV 96
end of the fifth book and is continued to near the end of the sixth. The philosopher is the lover of all knowledge. But is must be true knowledge which is knowledge of absolute being. But there is a middle term between being and not being and a corresponding medium between knowledge and ignorance. It is opinion which is a different faculty from science [foreign text]. Note the very primitive kind of logic which exists therefore ignorance must relate to something which does not exist! He defines faculties they are a genus of realities by which we are able to do what we are able to do and everything else whatever it may