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essense of Reason is such that its being never can have been completley perfecter.
It always must be in a state of incipiency, of growth.
It is like the character of a man which consists in the ideas that he will conceive and in the efforts that he will make, and which only develops as the occasions actually arise.
Yet in all his life long no son of Adam has ever fully manifested what there was in him.
So, then, the Development ofReason requires as a part of it the occurence of more indovidual events than ever can occur.
It requires too all the coloring of all qualities of feeling, including pleasure, in its proper place among