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fession.
Every person who reasons, whenever he draws a conclusion not only thinks that that conclusion is true, but he at once adds the thought that analogous conditions.
Unless he does that, it is a mere accociation of ideas, not to be called reasoning in propriety of speech.
His body of logical ideals, his logical synderesis was well called in the middle ages his logicantens.
In morals a distinction is always drawn between the question of whether a man has acted conscientious or not, which is a private question for himself, and of whether his conscience is a good conscience, with which the science of wthics is concerned, and which may be held to depend upon utility or upon the preservation of society or upon some other principle.
In like manner with reference to recurring, it is one thing