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of the nature of matter or of mind;
but that if he must choose and
take a position, he must call it Mind.

This theory is still rather a crude
condition; because, while it differs
from materialism in having an or-
-ganism, a being, as the original of
all things, its supporters are not
agreed as to the contents of the being,
what it includes or excludes, nor
yet as to the proper name by which
to designate it. Nevertheless in the
teachings of this class of men it would
seem that their Power behind phe-
nomena is not endowed with a ra-
-tional Soul and a free Will, and is
not a person in the truest sense;