Search for Bingi*
hw0139 John Fraser to Howitt 26/4/1882
2.to the Police officer who was here waiting for him. He was taken to Maitland for trial and [was - crossed out] acquitted the man who brought the charge against him being severely reprimanded by the Judge - I mention this to show the confidence the poor black placed in me. Now in reply to your printed appendixI will try +answer the questions as fully as I can.
(3.) The woman about to be married makes a fire and a camp when the man is lead to the spot by his Father or any old man ofthe tribe, after camping together the ceremony is complete and considered final. The woman is chosen if possible from a neighbouring tribe - no relations are allowed to marry. Not even cousins
(5.) Father "Beeungar" Mother "Kinger" Brother " "Bingi" Sister "Naneen"Uncle "Cowan" Aunt ["Cum?ing"] Cousin "Keeparrah".
(6.) The tribe is governed by a chief or king (who must be an aged man before he is thought much of) which office they hold by descent the govt. is not in the hands of Drs or wizards -
(7.) Consists of the oldest and (as a rule) [the - crossed out] most intelligent men of the tribe. I once came suddenly on a group of these old fellows sitting in a circle in deep deliberation and was told by one of them in a whisper not to tell the other Blacks what I had seen . Those men are thought a great deal of by the members of the tribe -
8. Any offence of a serious nature is punished thus or rather the offender. He is obliged to stand at a distance with a shield or Hulamanwhilst a certain number of spears (varying according to the enormity of the offence), are thrown at him - if he can defend himself well and good [??] he is either killed or seriously wounded - Individuals fight it out with any weapon present at hand -
9. There is a messenger attached to every tribe who is a sort of "flag of truce" and can go safely from one tribe to another The red net worn as a band round the forehead is used as an emblem for calling the tribe together. Nothing is known here so far as I can learn of message sticks. When a messenger appears in sight, a peculiar cooee is given when all in hearing assemble to hear what he has to say but not a word is spoken to the messenger till he thinks proper to unburden his message. and some times he sits quite silent for a long time - but when "the spirit moves him" his eloquence is wonderful and listened to with the greatest attention.
to enjoy himself for a time. He may now eat kangaroo, snake +c which before was not allowed. He is not supposed to take a wife for 3 years after this ceremony.
(13) The game taken whilst hunting usually divided equally. The king chooses the camping ground.
(14) I have heard of infanticide being practised but cannot give any information on the subject
(15) When my Father came here 50 years ago this tribe werecannibals - but not heard of since
(16) Signals by smoke were used and understood years agoand sticks stuck in the ground pointing in a certain direction indicated the course taken by the tribeto their friends.
(17) cannot find out
(18) Many amusing stories are told amongst them of oldentimes over which they laugh heartily but I have neverbeen able to get them translated to me.
(19) (1) Man "Cooree" 2. "Motongs" 3 "Walluck" 4 "Chutrick" 5 "Meecock"6 "inoorop" 7 "Bullung" 8 "[??]" 9 "Mudduba" 10 "Tungani"11 "Dinnal" 12 "Corrah" 13 "Geroong" 14 "[?Watt?] 15 "Beddoo"16 "Wingin" 17 "Keeroong" 18 "Bumabak" 19 "Gunush" 20 "Gree"21 "Bunakah Dinnah" 22 "Warckulboo" 23 "Pluraboo"24 "Pluroo Warckul (25) "Pluraboo Pluraboo" 26 Gian Gainoo"27 "Gian Gianboo Gian Gianboo" 28 Gian Gianboo repeatedfour times - 29 "Buanga" 30 "Kinga" 31 "Nungaroo"32 "Nungiwanba 33 "Bingi 34 "Nunecu" 35 "Geebanah"36 Cowan 37 Cumming"Never heard of blacks being "forbidden" to speak to theirwives, Fathers or Mothers"Knows nothing of "message sticks
I amDear SirYours faithfullyJames W Boydad