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of aught else. That can only be a possibility. For as long as things do not act upon one another there is no sense or meaning in saying that they have any being, unless it be that they are such in themselves that they may perhaps come into relation with others. The mode of being a redness, before anything in the universe was yet red, was nevertheless a positive qualitative possibility. And redness in itself even if it be embodied is something positive and sui generis. That I call Firstness. We naturally attribute Firstness to outward objects, that is we suppose they have capacities in themselves which may or may

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