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φαν9

direct the reader to further acquaintance with a generally described character let it in this case be the distinguished
Husserl), after underscored protestations that their discourse shall
be of logic exclusively and not by any means of
psychology (almost all logicians now put that protest on file),
forthwith become intent upon those elements of the process
of thinking which seem to be special to a mind like that of the human
race, as we find it, to too great neglect of those elements which must
belong as much to any one as to any other mode of embodying the same thought. It is one of the
chief advantages of Existential Graphs, as a guide to Pragmaticism, that
it holds up thought to our contemplation with the wrong side out,
as it were; showing its construction in the barest and plainest manner,
so that it neither seduces us into the bye-path of the distinctively English logicians,—

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