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(13) The children of a woman by her Noa
and those by her Piraūrū or the children
of a man whether of his Noa or Piraūrū
are brothers and sisters to each other; [so - crossed out]
[are also the children - crossed out]

(14) Where the Noa of a man died one of his
Piraūrūs would take the children of the
deceased and treat them as her own.

(15) Each man in time marries a noa
(with a few rare exceptions) but she may
perhaps be the bed wife of some older man.
Each woman becomes the Noa of some
man after the ceremony of "Willpandrina"
(promiscuity with the older men).

(16) A woman can become the Noa of one man
only at one time, but she can become the
Piraūrū of several men at the same time.

(17) A man can become the Noa and
also the Piraūrū of several women
at the same time.

(18) A man's Noa is his only but his Piraūrū
is at the command of any of her Piraūrūs
who is older than he.

(19) When female ambassadors are sent to a neighbouring tribe it is their
Piraūrūs who accompany them and not their
Noas, for it is held that the Piraūrū will
consent to the promiscuity attending the Embassy
but that the Noa would not.

[written in left side margin]
17A Every Dieri woman
after Wilpadrina
is [either - crossed out] the Noa of some
man and becomes the Pirauru
of other men. Every Dieri man
does not become the Noa
of his promised wife until
after the Minderie but
may before that have a Pirauru
allotted to him
?

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