The Kurnai tribe also affords good instances of the manner in
which kindred avenged the killing of one of their members, and how
therby a blood feud, ramifying on all sides may arise, finally
involving not only the whole tribe but also neighbouring ones.

Such a blood feud arose usually out of homicide either
by violence or the supposed affects of eviul magic. I carefully traced out
one case of this taking frim its commencement to its end in a battle betweeen
the Kurnai clans about the year 1856-7.

When the Gippsland and Omeo natives had come better aquaintence
with eachother through the white settler, and this had become
more or less friendly to each other, one of the Theddora men named Billy
obtained a Braiaka woman for his wife. When on a visit to his
wifes people he illused her and in consequence her father Kaiung fought
with and speared him. Billy Blew's kin in return came down from the moun
taines and killed Kaiung, together with a Braiaka, they were assisted
in doing this by another Braiaka called Lohni, the brother of Budawal,
mentioned elsewhere. (p ). In revenge for this a man of the Dairgo (?) of the (?) clan, the sister
son of Kaiungs wife killed a man called Johnny Flanner (p ). the brother of Gliun
(p ), he and other relations of Johnny, finding his skin hanging in a
tree at Aitkin's Straits, at the Gippsland Lakes, followed Dairgo Johnny
and killed him at Brin vale on Merriman's Creek in South Gippsland.

At this point I take up the account given of this feud as told
by Bunda-wal, which continues this history to its end. I give his account as
I toook it down during his narrative to me. "I had two wives, both
from Brt-britta (p ), One of these had been married to the man who killed
my brother Johnny at Aitkin's Straits. I then collected asll the men from
Bruthen, Wy-yung. and from Binnijeri (p ), for all my own men had died or
been killed, so that there were only boys left. But these others were like
my own people. We all sneaked round to Merriman's Creek where we found

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