B 505: Lecture on the Aborigines of Australia and papers on Wirradhurrei dialect, 1837-1840

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This material forms part of the Archdeacon James Gunther papers, 1826-1878, held by the State Library of New South Wales.

The following parts of the collection were selected for the Rediscovering Indigenous Languages project:

- Lecture on the Aborigines of Australia and papers on Wirradhurrei dialect, 1837-1840; call number B 505

- The Native Dialect Wirradurri spoken in the Wellington District, 1838; call number C 136

The Archdeacon William James Gunther (1839-1918) was born on 28 May 1839 at Wellington, New South Wales, and was son of Reverend James William Gunther and his wife Lydia, née Paris. Gunther (the elder) was a German-born missionary, who worked in the Mudgee district and died circa 1879. The Church Missionary Society mission appointed Gunther to its mission in Wellington in August 1837, and he stayed until the mission was disbanded in 1843. During this time, Gunter compiled lists of Wiradjuri words, phrases and executed studies on Wiradjuri grammar.

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independence & even haughtiness with an appearance of dignity in the character of the men rarely to be met with among other differently governed natives. As they have no titles for distinction nor a proper name for a chief so they have neither a word in their language to signify a servant, and certainly though the women are most subservient, as I shall show, to the men no man has an idea of serving another. This idea of their own dignity & importance is carried so far that they hesitate long before they apply the term Sir to any European even when they know full well of the distinction we make, (between master & servant). In their original state there must have have been some very spirited & resolute men among the Aborigines who gained renown by their bravery, but their subjugation by Europeans has an evident tendency to [indecipherable] their spirits & to subdue their pride. Still among themselves there are frequent instances where they display a very haughty spirit; the slightest insult may provoke

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a duel amongst them of course as a matter of honor [word crossed out]. Various weapons are employed in their duels it may be the spear or the the cudgel or some other weapon such as the [written above: [indecipherable] or] mulga shaped like the boomerang but at one end [word crossed out] fashioned something like an axe. [words crossed out] [words crossed out] Both parties have their their friends to watch them. They feel most indignant to be called cowards, still I must confess most of them often display great cowardice, [word crossed out] from whatever motive, they were on most occasions glad, if some one, especially a European, interfered & prevented a conflict. [crossed out: even when it came to quarrel between different tribes] I was sometimes both pleased & amused when any one of them was afraid to fight a duel, or when a number where to enter into some combat or a whole tribe into a battle with another tribe, one [word crossed out] party would usually inform me with much apparent alarm as to the seriousness of the affair with a view that I might interfere. This I generally

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did & almost invariably succeeded in preventing a duel or a general fight. Then of course they have a good excuse, if the opposite party upbraided them as cowards they would dedeclaring they would have fought had not Gunther stopped them. I could always make sure when they were in earnest to fight; they tried as much as possible to hide their movements from me. I will now try to give you a brief description of their war proceedings or fights, & their preparations. But you can easily imagine that a very trifling affair may prove the cause. A very short contemptuous song by one tribe against the other, or an insulting message, or an undue encroachment on their own territory (for the different tribes have certain boundaries) [word crossed out] their fishing ground or hunting ground, more frequently a dispute about some woman or women who may have been stolen from another tribe becomes the occasion. They usually send their messengers [written above: who are mutually treated with respect] to & fro who may have authority to settle the matter in dispute amicably or to come to some compromise. It may be after weeks preparation the tribes meet and come to an amicable arrangement possibly after a long dispute with words or verbal abuse, for they are not so prone to fight (in another engagement). Or perhaps it ends in

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a little combat between a male party of both tribes, a few blows spark & a little blood spilt may satisfy them. If a regular fight determined on, they commence with a disdainful challenge against each other, something like the disdainful challenge of Goliath against David, getting much excited & speaking most contempuously of each other. More generally, some old women rush first forwards, and issue against each other a sort of Billingsgate language. They then withdraw behind the scene and the men let first fly their Boomerangs whilst the spears soon follow. The Boomerang is thrown in such a way high in the air, [words crossed out] as to [word crossed out] divert the attention, by looking upward to evade it's fall, from the coming spear which comes straight towards them. Their amunition is nearly exhausted, except one party retreat for the women stand behind the scene & pick up the weapons of the enemy & hand them over to their own party. Unless they are determined on a great revenge, they generally stop when one or two or three are killed [word crossed out] [words crossed out] or seriously wounded. When all is over they usually sit down together as the best friends, or assist each other in bringing the dead, if there be any & perhaps in the evening they hold a Corroboree together.

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The various tribes have their allies & often assist each other. On this account they sometimes require several weeks till they are all prepared & meet. The day for the fight is usually fixed upon some time before. They always cease fighting [word crossed out] before or at sundown. But their quarrels are not always settled in this more open & honorable way [words crossed out] Revenge too frequently leads them to act by more clandestine & cowardly procedings. Revenge is often carried on, tribe against tribe, for years & the allied tribe becomes implicated. The most innocent may thus become the victim. For if there be a feud between them, they care not whom they obtain from the opposing tribe or tribes, as their victim. I may exemplify & explain this by [words crossed out] relating to you a sad story of succesive acts of retaliation which happened within the last 10 or 12 years. The Mudgee tribe & the Wellington tribe had been previously allied on the one side & on the other the Castlereagh tribe & the Lower McQuarie tribe. In consequence of an old grudge, one of the Castlereagh tribe killed a Black of the Mudgee a [indecipherable]tribe somewhere about Manduran, clandestinely. The victim was a peaceable Black at the time in the service of a settler. [Crossed out: This Black belonged to the Mudgee or [indecipherable] tribe. In consequence

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